Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. His corporeal presence was not necessary; His word was enough. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. for he knew He was the Christ. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. (Ver. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. For "he confessed, and denied not; but confessed, I am not the Christ. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." But there was a man who had been infirm for thirty and eight years. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. His exaltation there is not without notice in the gospel, but exceptionally. What does this verse really mean? 1:29), grants us repentance (2 Tim. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Since God is the one who grants that we believe (Phil. Alas! Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. This would make all manifest. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. JOHN 3:16 MEANING - Word-by-Word Explanation of John 3:16 (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. (Ver. Then said they unto him, Who art thou? But see the blessed fruit of receiving it. While both . This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). John 3:1-36 follows this up. All this clearly goes down to millennial days. The anger of God for sin. Man is morally judged. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. He had no need that any should testify of man, for He knew what was in man. This wrath (comp. God wants people to be saved (2 Peter 3:9 . what does john 3:36 mean | Future Property Exhibiitons What Does Transparency Mean to Shreveport Council Members Jackson and "Believing" in John 3:16 - Apologetics Press God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." (Ver. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. "Bethlehem Ephrathah out of you will come for me whose origins are Remark, too, the extent of the work involved in verse 29. (Verse John 3:10). To this last the Lord attaches the deepest importance. Shall not see life. Such is the miserable condition of the sinner! The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. John 3:36 Whoever believes in the Son has eternal life. Whoever rejects (Ver. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. The season finale saw two major developments on the "who are the parents of John II" mystery. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Indeed, Jesus is God the Son, son of God the Father. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? If we give it careful thought, we can . Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. There is difference of manner for the world and His own ignorance and rejection. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. 2) John 3:16 In The Bible. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." And herein is that true saying, One soweth, and another reapeth. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. This is grace and truth. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. John gives us this point of contact with them, though in an incident peculiar to himself. As the believer hath life, so the unbeliever hath wrath abiding on him. But there is also a fearful positive contrast. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. What Does John 3:36 Mean? - rainbowtoken.com See on Acts 5:29. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . It will abide or dwell there as its appropriate habitation. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Deeper questions demanded solution. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. All rights reserved. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. Expressly had He told the man to take up his couch and walk, as well as to rise. The present tense. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! I apprehend the words the Authorised Version gives in italics should disappear. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. His opposition to sin, and its terrible effects in this world and the next. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. Seeking the Gospel in Malachi, the Last Book of the Old Testament. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." God is a Spirit: and they that worship him must worship him in spirit and in truth." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. So, when someone testifies to . They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. What does John 3:36 mean? - JesusChristLovesYou Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Here the unlimited scene is in view; not Israel, but the world. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. His glorious person would have none now in relation to God but members of the family. Grace and truth came by Jesus Christ. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. And anyone who believes in God's Son has eternal life. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. And Jesus answers, "I that speak unto thee am he." As Burge (pp. There is the nicest care to maintain His personal glory, no matter what the subject may be. "Born Again" - What Does This Term Actually Mean? Salem Media Group. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. And they do. "The law was given by Moses." Abideth on him. And so, in fact, it was and is. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. None but a divine being could thus deal with the world. (Verses John 5:17-18). Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Nay, the Father has given all judgment to the Son. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. ( ) flesh, and dwelt among us." "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. The Word, in order to accomplish these infinite things, "was made. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Cf. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. The first thing to look at is the verse itself. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. What Does John 3:36 Mean? - Verse of the day WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). 9. John's Joy and His Disciples' Jealousy (John 3:22-36) Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. John 7:6-8) They belonged to the world. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. John 3:36 ESV - Whoever believes in the Son has | Biblia Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. John 3:28-30 Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. The person who rejects the Son will spend eternity in hell. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. They spoke of the world; the world might hear them. Most music is crap. Answer (1 of 13): John's Gospel is complex. Such shall live. Then (ver. A. John 3:16 King James Version.